From Ancient Wisdom, on Ley Lines

I grew up with old ways, spirit ways, death roads all around me and in the village where we lived we used them in the old ways too. the featured picture is of part of one I’ve known since childhood. I like this article as a beginning to learn more about them …

Although there is little direct evidence for ‘religious’ worship in the modern sense of the word at megalithic sites, there is certainly evidence that funerary rites were involved at several important locations (some of which may be classed a secondary use). The burial of valuable goods alongside funerary remains, placing of remains inside stone chambers underground, and alignment of funerary structures or their inhabitants with the rising sun, all attest to the fact that funerary ley-markers were not placed according to purely ‘scientific’ criteria, although they may also have been added to existing pre-existing ley-lines.

A number of rituals and traditions have been associated with the path taken by funerary parties. Traditionally known as ‘death roads’ (dood-wegen or geister-wege). The fact that ‘spirit paths’ are traditionally straight and seem to include the same ‘markers’ as ley lines significantly increases the argument for some of the leys having once served this function. Spirit lines are also invisible, and are viewed as ‘tracks’ or ‘paths’ for the movement of the spirits, which may explain why markers are often not visible from one location to another (an argument traditionally used against the existence of leys themselves).

Funerary Traditions: Watkins mentions the English funerary tradition of stopping at a crossroads and saying a prayer, a custom still practiced to this day.  Other customs involve walking around or ‘bumping’ churches and stones en-route. Processions are not supposed to carry a corpse twice over the same bridge and custom forbade singing or music on a bridge  Another interesting funerary-custom, still practiced into the 20th century was for mourners to carry a pebble and when they passed certain spots, throw their pebbles into a pile of previous mourners pebbles.

The ‘Fairy paths’ of the Irish also have folklore associated with them. There are numerous stories of houses being built over Fairy-lines and being then being destroyed or cursed. Stones, crosses, crossroads, bridges and Churches are all the same points on Watkins list of ley-markers, although it is probable that many of the alignments that involve churches and cemeteries, or which pass areas with traditional funerary rites or death rituals have been mistakenly classified as ‘ley lines’ as funerary paths are not necessarily always straight.